Bystander intervention and myth-making in “Anonymous vs. Steubenville”

This morning I learned that Brad Pitt’s film production company purchased the rights to “Anonymous vs. Steubenville”, a Rolling Stone article about online citizens’ investigation and exposure of a cabal of teenage rapists in middle America and their enablers, which included both teens and adults, institutions and individuals. An advocate for Jane Doe, the unidentified survivor of the Steubenville rape, claims she is seeking input on the film. This whole thing could go very well, or very poorly.

So far, discussion around the new film has centred on the story frame created by the Rolling Stone article, which largely erases Jane Doe, and entirely erases the female blogger, Alexandria Goddard, who exposed the story and shone a beacon on it for Anonymous to discover. Instead, the Rolling Stone story focuses on Deric Lostutter, the Anon who became known as KYAnonymous and famously faces more jail time than the Steubenville rapists for his role in bringing them to justice.

Some folks think this framing is a bad thing, because the last thing we need is another story about sexual assault that erases the survivor in favour of crowing about the heroic man who intervened. Others disagree, arguing that we need to be telling more stories about men challenging rape culture and sexual assault.

I’m inclined to agree with both viewpoints. The truth is, men have an important role to play in solving the problems of rape culture and sexual assault, and it couldn’t hurt to give them more role models for bystander intervention. I think, for me, the problem lies in making the men who do intervene into heroes, and their interventions into acts of heroism and bravery, rather than imperfect acts of support and respect. This mythologization can actually make the act seem more intimidating to perform, and gives people license to stand down if that’s easiest for them, because they’re not a HERO or anything.

I understand that it can be intimidating to stand up to your colleagues if they are making rape jokes, or to tell your friends how fucking predatory it is that they’re scanning the party like Terminators to find the drunkest girl to bring home. Toxic masculinity means that some will interpret these acts as betrayals of your bros. And because of the aggressive ways in which men are socialized to respond to challenge, I understand it also opens up the possibility of physical violence in some cases, and we all need to be careful about that.

So okay, I get it, it can take guts to intervene as a bystander. But make no mistake, these are not True American Hero guts – they are Regular Decent Person guts, and we can all find them in ourselves if we do a little digging. In the case of sexual violence and rape culture, indeed, we all must find these Regular Decent Person guts in ourselves, because it will take that many acts of intervention, that many confrontations, that many snubbings at the bar or in class or at work, that many destroyed “personal brands”, that many damaged or ended friendships (among many, many other things), to solve the problem.

When I was in university, I found myself in a very Jane Doe-like situation: I was black-out drunk and, when my friends turned away for a mere minute, a man I didn’t know (who was sober) whisked me into his car, drove me to my house and raped me. It took a few weeks to begin to understand what happened to me as rape, because of the many messages our culture sends to the contrary (through vessels ranging from the film The 40 Year Old Virgin to my own roommates). One reason I did come to understand it as rape was through the counsel and support of a few close friends, including a couple I knew named Chris and Candace.

A couple of months after my rape, Chris and Candace and I went out to the same bar where my rapist had found me. As the night wound down, we were smoking out front when a good friend of Chris’s approached us to say hello. The friend said, “I want to introduce you to a buddy of mine,” and who should that buddy be but my rapist. I flushed and turned away. After exchanging a few words with Candace (i.e. “That’s him.” “Are you fucking kidding me?” “Nope.”), Candace whispered the guy’s identity to Chris. My rapist held out his hand, to be shaken by Chris. Chris looked at my rapist’s hand like it was covered with snakes.

After what seemed like hours, Chris said slowly and clearly, “I can’t shake this fucking guy’s hand.” His friend looked confused. My rapist looked like he was trying to appear confused, which infuriated me so deeply that my anger exploded in a shove (sorry, I am not an advocate of physical violence, but please, this guy raped me), pitting him against a nearby garage door. In front of a crowd of people smoking nearby, I screamed that he might want to wipe that confused look off his face, since a couple of months prior he raped me without a condom while he was sober and gave me a curable STI. I wasn’t embarrassed, I just wanted everyone witnessing the confrontation to know exactly what he had done. Then I ran away crying, because yeah. When Candace caught up to me a few moments later, she told me that Chris had punched my rapist (again, sorry, see above) and was now having a conversation with their mutual friend about why he should not befriend my rapist.

Chris’s response in this situation was not perfect, and is not intended as a script for how one should always deal with these situations. But he intervened in a way that demonstrated clear support for me, first and foremost, as well as challenging rape culture. Chris wasn’t a hero, he was just my friend. He knew that, if he cared about me and my right to exist in safety without feeling like I can never again return to this bar or be in the presence of his friend again, it was incumbent upon him to act. So he found his Regular Decent Person guts, and he acted in the ways that made the most sense for him in that moment.

I almost wonder if understanding bystander intervention as a challenging act, rather than a supporting one, is part of why men’s intervention in cases of violence against women is so likely to be deemed heroism rather than care and responsibility. Perhaps it’d be helpful if we understood bystander intervention as support and care for the survivor first and foremost, which is in and of itself a challenge to rape culture and gender violence. Maybe then, stories about bystander intervention in cases of violence against women wouldn’t be reduced to, as my friend Heather Cromarty so succinctly put it, “Good Men vs. Bad Men, and damn the ladies in between.”

Don’t drain the moat, Twitter. #RestoreTheBlock

Google definition of "block" as a verb

What does “block” really mean, anyway? A cursory Googling bears out the definition above: “make the movement or flow in […] difficult or impossible,” “put an obstacle in the way of,” “restrict the use or conversion of,” or “hinder or stop the movement or action of.”  According to Twitter, on the other hand, “block” just means “blindfold oneself.”

Twitter’s block function has never been perfect. In the old days, blocking a user did not prevent them from tagging you in tweets or signing out of Twitter to view your tweets (if your profile was public). However, blocking someone at least used to kick them from following you and added an extra step if they wished to continue accessing your tweets. Twitter’s newly announced changes to their block function mean that this step is no longer necessary; blocking a user does not prevent them from following you, viewing your timeline while signed in, or interacting with you in any way.

As Zerlina Maxwell points out, this means that harassers can now retweet a user who has blocked them and incite their own followers to join in the fun. It also means that the only way to prevent an abusive user from following you is to set your account to “private.” Many astute Twitter users like Hijabinist and GradientLair.com‘s Trudy and have pointed out that this creates a chilling, silencing effect for the voices of marginalized folks who are most vulnerable to harassment and least represented in mainstream discourse.

There are many reasons to set one’s account to “private” and it’s a personal choice. But is it really a “choice” when folks who deal with online violence like stalking, threats and harassment are told that going private is the only way to control – at any level – their contact with an aggressor? Is fair to remove people’s access to a public platform, and all its tangible social, personal, political and economic benefits, for reasons they cannot control (i.e. another person’s abusive behaviour)? Some people’s jobs revolve around the ability to tweet publicly. Should they change careers because of another person’s abusive behaviour?

In cases of abusive behaviour, the old policy at least placed the (admittedly mild) consequences in the abuser’s court: “you now must face an extra hurdle to access this person’s content, and you will not have the ability to retweet it.” The current policy places consequences for abusive behaviour in the target’s court: “deal with this person’s stalking or cease your participation in a major online public square while your aggressor continues to enjoy a public platform.” There is something about this that smacks profoundly of blaming the victim.

Unsurprisingly, no shortage of Twitter users (almost entirely men so far) have come at me with pompous assertions that it makes sense to loosen the policy because of the old block function’s shortcomings. I can’t even begin to address the flaws with the argument that “Harassers have always been able to log out and view your tweets, so it makes total sense to remove the necessity of logging out at all”, though Ana Mardoll does a decent job of it. The old policy was not a fortified wall protecting against online harassment, but it was a moat of sorts. Easily passable, sure, but many would look at the inconvenience of getting their clothes wet and say “ugh, to hell with it.”

Some folks have suggested the change is benevolent because it clears up a false sense of security some people may have felt by blocking someone. But why wouldn’t Twitter simply clear up the misinformation about the old block function? Twitter seems to have no problem being clear about what blocking does and doesn’t do now, after the policy change. Could they not have made a public statement to ensure users were aware of the old block function’s limitations, instead of applying a change that favours abusers? The old block function may never have been a fortified wall, but that does not in any way justify draining the moat.

For me, privacy rests on two key principles: consent (I know what I am getting into and have the opportunity to say no) and control (to share what I want with whom I want and prevent contact with who I wish). If my only opportunity to say “no” is to say nothing at all, that’s not really consent. If my only opportunity for control is to disappear, that’s not really control.

Goldie Taylor hits the nail on the head when she says “Privacy should not require fully closed or fully open. All social networks should be ‘selectively permeable’ with user control.” General PSA for mansplainers telling me that “Twitter is a public space! Either deal with being vulnerable to anyone who wants to contact you, go private or GTFO”: online privacy does not have to be an all-or-nothing game. And an imperfect mode of personal protection is not a valid argument for no mode of personal protection at all.

The new Twitter block policy is yet another example of how institutions and organizations (including social media platforms) typically reflect dominant societal views. In this case, the dominant societal view is that the onus for preventing abusive behaviour rests with the person being abused. This view holds especially true when the target of abuse is marginalized on the grounds of race, gender, sexuality, physical or mental dis/ability, gender expression, etc. Perhaps if more of these traditionally marginalized voices were involved in conceiving and building the tools we use to communicate with one another, those dominant societal views might change. But it seems that Twitter has a long way to go in that regard. In the meantime, we’re left with a “choice” between total vulnerability and forced silence.

Update: In response to public outcry, Twitter reversed the changes discussed in this article. Massive props to Suey Park, who created the #RestoreTheBlock hashtag, and everyone who participated.

(Web)making it better for girls in tech at MozFest

Me standing in front of the MozFest "To Make/Making/Made" scrum board. Photo by Sammy James Dodds.
The MozFest “To Make/Making/Made” board. Photo by Sammy James Dodds

My passion runs high for getting more girls into STEM (science, technology, engineering and math), so I was thrilled to be invited to Mozilla’s annual festival in London, UK this October to facilitate the development of a Girls in Tech teaching kit. MozFest is a sprawling, buzzing, beeping, humming multi-floor combination of science fair, conference and hackathon. I knew from previous experience with Mozilla that MozFest would be colour-saturated, high-energy and hospitable for a variety of learners. What I didn’t know is how hospitable the space would be for a critical feminist perspective on girls in tech.

I’ve worked and volunteered in a wide variety of “women in tech” spaces and, in my experience, most of them serve up gallons of delicious status quo Kool-Aid. Everyone laments the lack of women’s representation in the field, but the solutions usually espoused are typically of the “Lean In” variety: “If we all just work hard!…” We foist the solutions onto women’s shoulders and refuse to do anything about the commonly accepted beliefs and behaviours that perpetuate the problem. Beliefs and behaviours like rampant objectification of women (Titstare, anyone?), industry worship of a faulty concept of meritocracy, and those pesky, deeply-held sexist cultural beliefs about gender (and what different genders are capable of).

There is an intimate and nuanced connection between how women are treated and represented as technology makers, users, and in the products themselves (e.g. video game characters). This means that, in the long game, changing how women are treated in one sphere will probably impact their representation in other spheres. But it also means that we can’t just focus on creating spaces for girls to become technology makers, without making changes elsewhere in the industry culture. Otherwise we’re helping girls build the skills and confidence they need to kick ass in tech, then sending them into an occupational community ill-equipped to understand and welcome women kicking ass.

Much like how our culture treats the problem of sexual assault, we are more comfortable prescribing ways that women can think or behave to improve their lot in tech than we are prescribing changes for men and the industry’s gendered normative behaviour. Perhaps that’s because, as Clementine Ford suggests in the context of sexual violence, it is easier to understand the women in our lives as potential victims than the men in our lives as potential aggressors (or Part Of The Problem).

That’s why, when I had the opportunity to build a Girls in Tech teaching kit at MozFest, I wanted it to touch on gender stereotypes and sexism – despite the fact that, in other “women in tech” spaces, I have been explicitly discouraged from describing myself as a feminist or addressing the industry’s problems with sexism. When I worked with Mozilla before, they heartily encouraged my feminist muckraking with their Webmaker suite (they even shared some of it on the main stage at MozFest!), so I was hopeful. I felt I was in the right space to make a gender-critical Girls in Tech kit happen, but was still pretty sure I’d come up against pushback from a prospective scrum participant.

Imagine my surprise when every single conversation I had at MozFest about the kit (or women in tech more generally) delved comfortably into critical and political territory. Imagine my surprise when, even if a few of the people at the table had a less critical understanding of the problem, there was always someone to back me up. Imagine my surprise when every. educator. I worked with. understood my need to combine positivity and encouragement with critical analysis of industry and cultural norms and the false premises on which they rest. Imagine my surprise when I sheepishly proposed a less political angle for one activity, and the scrum group I was facilitating unanimously disagreed with me. There just aren’t enough <3’s in the world.

The first iteration of my Girls in Tech teaching kit is the product of 10 people, many of them educators, who were drawn to the project because they are passionate about making the STEM fields more hospitable places for women. MozFest was a gigantic event practically exploding with awesome things to see, do and make (highlights in the MozFest blog, Flickr and Tumblr), yet most of these people spent the better part of Saturday building a component of the Girls in Tech kit. Many others stopped by to ask questions or show their support of the project. Within nine hours we completed the kit’s first iteration, from learning objectives to activities to examples to discussion questions. And then I slept for, oh, five minutes, and hopped on a plane back to Toronto to do a(n also very awesome) workshop with Long & McQuade department managers on how to not be this guy.

The pace of work, the support and independence afforded to facilitators, the level of talent and commitment, and the tone of MozFest in general left me feeling exhilarated and inspired. I can’t wait to workshop the kit with a few more educators, refine its content and hopefully encourage a few organizations to adopt it as a free teaching tool. Feel free to use and remix the Girls in Tech teaching kit yourself, or share it with a parent or educator in your life.

What about the menz?

A couple of weeks ago, I tweeted a picture from the Consenting Sexualities conference [pdf] organized by the Canadian Women’s Foundation and McGill University’s Institute for Gender, Sexuality and Feminist Studies. The picture clearly resonated with a lot of people (including myself, or I wouldn’t have tweeted it), and to date the tweet has been retweeted almost 1,500 times. That’s about five times more retweets than even my most popular previous tweets.

You might wonder what this tweet was about. If you follow me on WordPress or Twitter, you might expect that the tweet would be about rape culture, victim-blaming, revenge porn. Maybe a funny feminist comic or joke. Nope. It was this:

List of things 4th grade boys don't like about being boys, incl. "not able to be a mother," "not suppost to cry," and "suppost to like violence"

This photo captures some important and difficult truths about the toxicity of normative masculinity in our culture – truths that organizations like the White Ribbon Campaign (who delivered this workshop) are working hard to eradicate. Toxic masculinity is, without question, a feminist issue. My feminism is about gender justice, and men and boys are necessarily part of that equation. Furthermore, some of these features of normative masculinity (for example, “suppost to like vilence”) contribute directly to the oppression of women, girls and trans* people. Gender norms are bullshit all around, including the norms that pressure cis men and boys. We need to tackle this problem. HOWEVER…

The tweet’s popularity revealed a number of things to me, some of which are deeply perplexing. For one thing, the tweet may have been popular among feminists and trans* rights activists and anti-violence advocates and others doing great work that I respect. But it was also very popular with men’s rights activists. Many of them were not shy about replying to the tweet with a) ridicule for the “sissy” boys who wrote this list and are failing at being Real Men, or b) sympathy for the boys (great!) and indictments of feminism as the imposer of these unhealthy gender norms (sighhhhhhhh/LOL wut?). While I’m glad the tweet resonated with those in the b) category, it is yet another sad example of how men’s rights crusaders and feminists share some of the same frustrations and could be allies, if only the former would realize that the latter are not their true antagonists.

Indeed, the tweet drew an unusually high volume of overtly or subtly combative/hostile responses. Unusual even for me, a person whose Twitter feed is no stranger to heated discussion and unholy outrage. This is especially interesting because no value judgments or commentary from me accompanied the picture – my tweet just describes what the picture contains, pretty much at face value. People really wanted to argue with me about it though, despite the fact that I hadn’t even presented my opinion on the issue. I know this is part and parcel of being on Twitter, but it can be pretty distressing to have an Interactions feed filled to the brim with people directing anger at you for no good reason. This is still happening, nearly two weeks after I shared the tweet. It is exhausting.

The argumentative people were not, by and large, arguing against the plight of these boys (or arguing that the problems girls, women and trans* people face are more pressing, which is certainly valid). Nope. They were arguing that the plight is indeed real, but as a feminist, what would I know about it? How dare I insert my feminist nose into this discussion? What was I really up to? A veil of suspicion about my real intentions shrouded even the less overtly hostile responses, which was both befuddling and painful to behold.

Finally (and most deeply perplexing to me), there seems to be a much larger swath of the population interested in the plight of boys and men than in the plights of other genders. I know, I know – what, am I new to this patriarchy thing or something? Of course a larger swath of the population is more concerned about boys and men than other genders – even those members of the population who are interested in gender issues, apparently. But this was a vivid illustration of that problem and it produced a kind of visceral, emotional response in me that I wasn’t expecting. Consider this tweet, which is perhaps my second most popular of all time:

Tweet about rape threats as proof that rape is typically about power rather than sex & self-controlNotice how this one generated only about 1/5 of the interest that the tweet about boys’ struggles did? And notice how it’s about a physically, sexually and psychologically violent problem that is a daily destroyer of lives and crusher of spirits the world over (mostly for women, girls and trans* people, though of course men and boys are affected as well)? I know that other factors influence the popularity of a tweet, such as topicality, novelty, compelling multimedia (like, say, a picture) or even timing. But I still feel the disparity is also illustrative of how our society prioritizes the problems of men and boys.

It’s especially frustrating because, when it comes to the problems faced by men and boys, many feminists are highly engaged in pushing for social change. A lot of the people who retweeted my picture had the word “feminist” in their Twitter bios. We care. It seems that folks who are perhaps more apathetic about gender issues have a propensity to get teary and “we’ve gotta DO something”-y about the pressure boys live under. That’s good. We should do something. It’d just be nice to have those people on our side when we talk about the pressure, pain and ambient threat many women and trans* people live with daily.

I do not think this is a “boys vs. girls” issue, which at least one commenter will probably argue. First of all, that’s a binary understanding of the problem, and second, the issues all genders face are intertwined – they’re part of the same violent system of power. So let’s get incensed, let’s feel pain, and let’s do something about the challenges we all face.

Twitter, rape threats and garden variety misogyny

As you can imagine, I have THOUGHTS and FEELINGS about the campaign of rape threats against Caroline Criado-Perez and Stella Creasy, and Twitter’s response. I’ve been mostly (blessedly) off Twitter for the last week and a half, so I haven’t said much on the matter, other than this tweet on July 27:
Screen shot 2013-08-06 at 6.41.18 PMFor the uninitiated: feminist advocate Caroline Criado-Perez ran a campaign that convinced the Bank of England to put a single freaking woman besides the Queen on a banknote. If you’re somehow not shocked that this landed her on the receiving end of a barrage of rape threats, surprise, you might be a Woman with an Opinion on the Internet.

Rape (and the threat of rape) has always been a go-to silencing tool among misogynists. They run particularly rampant online in part because the internet offers distance as well as access to people well beyond one’s immediate social circle. A man who feels ineffectual and deprived of personal power in his own life can feel a consequence-free rush by inflicting sexually-charged verbal aggression on an empowered woman he doesn’t know. Thanks, internet!

Or at least, so far it has been mostly consequence-free, but that is beginning to change. Two of the Twitter users who threatened Criado-Perez are under arrest. Twitter UK published a blog post outlining their responses to the situation, including the much-discussed “Report Abuse” button and updating the Twitter Rules to reflect a firm stance on abuse. Changes to the rules are welcome. That sends an important message to Twitter users and the business community about online violence, and may give some in-platform recourse to users under attack.

Shakesville details some of the problems likely to arise from the “Report Abuse” button, mainly that “one-click reporting systems are almost always automated to some degree and are already widely abused by trolls on Facebook and YouTube” (it was a favourite tactic in the campaign against Anita Sarkeesian, for example). Even a more hands-on moderation system can’t solve the problem, unless the company’s culture and training acknowledge the reality of gender-based violence. The Facebook Rape campaign provides a rich and recent example of a large social media platform whose moderation system was devoid of a gender lens. Many Facebook moderators categorized graphic depictions of violence against women as “humour”. This is unsurprising – our culture is steeped in that kind of messaging, why would we expect Facebook or Twitter to be immune?

Honestly, I feel our culture has the greatest potential for change if misogyny is out in the open. That doesn’t mean I feel remotely safe in a space saturated with it, or that I don’t want platforms like Facebook and Twitter to do what they can to make their spaces safe for all users. But misogynists have always been around, and in the same or similar numbers as we see now (though now we, regrettably, call them “trolls” – my thoughts on that here). They used to reserve their hatred for partners, colleagues, family members, one-off encounters and maybe the occasional letter-to-the-editor. Now misogynist hatred is diffused across many targets, near and far. It’s mundane. It’s time-stamped. Screencaps provide evidence difficult for a “devil’s advocate” Facebook friend to refute. I want this garbage out in the open air and sunlight where it can be referenced and challenged – because it’s there regardless. This is garden variety misogyny.

Labour MP Stella Creasy, who supported Criado-Perez’s campaign, has called for greater coordination between Twitter and law enforcement to help users under attack. I also believe law enforcement has an important role to play in curbing online rape threats and all other forms of violence against women, and that we must continue putting pressure on them to do so. But here’s the rub: institutional and technological interventions will always reflect the beliefs and values of the culture that shapes those institutions and the people who work with them. It’s why police forces, colleges, Twitter, etc etc etc do such a crap job of holding accountable the perpetrators of gender-based violence, online and offline. And they’ll continue to do a crap job of it until our culture takes this shit seriously and looks to the perpetrators (not the survivors) for change.

Well-meaning folks have been telling Criado-Perez to just stay off Twitter, because is it really worth all that trouble in the end, they wonder? FUCK THAT. Pushing opinionated women out of public discourse is exactly what these very small, very loud misogynists are trying to accomplish. We’ve been telling women to shut up about this stuff for long enough. Do you really want to hear more from the world’s misogynists than from its Caroline Criado-Perezes?

So keep reporting rape threats to the police and to Twitter, sure, but we also need to be pushing for the deeper change needed to turn institutional tides. We need to help people who work in these institutions to understand the role that rape threats play in silencing and subordinating women. One way to do that? Women: for the love of everything good in this world, don’t shut up, and deal with jerkoffs however the hell you want.

Feminists + Drinking Games + Hollywood = Drunk Feminist Films

Image

Did you know I make a web series with some other women called Drunk Feminist Films? If you follow me on Twitter you probably know, because I tweet about it OFTEN and WITH GUSTO. But I haven’t really announced it in this corner of the internet, so boom: Drunk Feminist Films, it’s a thing.

It all started when Gillian G. was struck with a brilliant idea: have a few feminist pals over, watch Twilight and play a feminist-flavoured drinking game (you can find the rules here). I really couldn’t envision a non-amazing way of combining those ingredients, so over to her house I went, along with Amy Wood and Shaunna. After the game was well underway, we couldn’t help but notice a high concentration of zingers flying around the room. On a whim, we thought “maybe we should try this with cameras sometime”. And in that moment, #DFFilms was born.

If you watch mainstream movies, you’re probably aware that representation of women in Hollywood is kind of abysmal. Women characters who actually do things in the story are often non-existent – they’re more like props whose mere presence helps male characters self-actualize. When they do get to do stuff, their characters are often poorly fleshed out cardboard, which surprisingly isn’t that easy to relate to. Drunk Feminist Films is about throwing up your hands and laughing your way through that gauntlet, rather than crying. It’s not really necessary to drink – though we find it dulls our Feminist Sads and ramps up the Feminist Laffs a bit, that doesn’t work for everyone. The important thing is to sit around and crack snarky jokes, amirite?

We have a YouTube channel and a Tumblr that you should follow if you like the idea of four women playing feminist drinking games while watching movies and TV shows including (so far) Game of Thrones, Twilight, She’s All That and most recently A League of Their Own. Last week we hosted a live screening of 21st century classic, Mean Girls, at Academy of the Impossible, to some pretty grool results.

Have any suggestions for movies we should watch next? Let me know in the comments!

Things people say to women musicians

My band, Patti Cake, is making a zine for our show this Thursday at the Silver Dollar in Toronto. Since our lead singer Kritty Uranowski is a counsellor at Girls Rock Camp and I am mostly always thinking about feminism (ALL THE DAMNED TIME), I decided to submit a collection of crowdsourced “things people say to women musicians” for the zine. I tweeted this:

Here’s a sampling of the responses I got. Note the frequency with which the word “girls/girl” appears. Also, music store employees? DO BETTER.

“Girls can’t play bass because they’re not technical.”

“You girls must be singers.” – music store employee to women customers looking at mixers

“Do your parents know you’re out with old guys?”

“Let me explain to you how soundchecks work.” – sound tech, who went on to patronizingly explain Soundchecks 101 to a musician with years of experience

“WOW, a girl drummer!”

“So you’re a solo acoustic act, right?”

“Are you the singer?” “No.” “…Are you the keyboard player?” “No.”

“Girl bassists are hot.”

“……..” – the sound of a woman musician being ignored a million times by music store employees

“They make you carry that?!?!” – onlooker to woman musician lugging gear

“You know about amps?! Whoa, you just blew my mind. I love a chick that knows about gear.”

“Oh, you’re IN the band!”

“There’s a girl’s voice on this recording but no girl in the band.” – reviewer about a band in which there is, in fact, a “girl”

“I almost had a show for you with [female artist], but decided against a woman opening.” – booker

“I bet you’re buying the blue tambourine because blue is your favourite colour.” – music store employee

“This headshot won’t work for your poster… You need a body shot!” – agent

“It’s pretty hard to know what this stuff does unless you really study it.” – male music store employee to a trained audio engineer who is also a woman

“I didn’t know girls liked Iron Maiden.”

“Oh, so you’re in the jazz program. Singer, right?”

“You were actually good; I was surprised!”

“You play this?!” – male music repair shop employee re: a woman musician’s guitar

“You must’ve dated at least half your band.”

“We always thought you were waiting for your boyfriend.” – male music store employee when a woman musician asked why she never got any service from them

“Ha! Like YOU could ever sing Zeppelin.”

“Want a Betty Boop strap to go with that new guitar?”

“I didn’t know girls played saxophone.”

“There are no female music producers because women can’t understand the technicalities involved.” “[Names a female music producer]” “She must have had a guy helping her out.”

“I can no longer book you because you want to tour with your baby.”

“Girls don’t play jazz.” – man, to a woman who auditioned and beat a tonne of guys for a spot in the ensemble

“Just shut up, smile and sing, honey.”

“You should specialize. People don’t like girls who do too much.” – man, to a woman who sings and plays a variety of instruments

“I hope you girls know what you’re doing with those covers, the bass parts are hard! I know because I have the tabs book.”

“Are you shopping for your boyfriend?” – male music store employee

If you groaned at least once while reading these, please consider making a donation or spreading the word about Girls Rock Camp or the Resampled music production workshops for women and trans folks (there’s one at the Tranzac this Sunday).

Taking the Rape out of Culture

On Thursday, May 23 2013, I hosted an event at Academy of the Impossible called “Taking the Rape out of Culture”. It was an open group brainstorm (with some breakout discussions as well) to map the component parts of rape culture – what does it look like in practice? What are the sub-concepts (or as I dubbed them, “subgenres”) under the big umbrella of rape culture?

I was thrilled at the quality of discussion and the diverse range of participants we had. Participants included: people who work in violence prevention, anti-racism organizers, parents, journalists, new Canadians, trans* participants, volunteers at crisis centres. We came at the topic from a variety of perspectives and we really dove into the subject matter.

One of these days I’m going to have to get a WordPress plugin that allows me to embed a Storify, but today is not that day. I do urge you to read my Storify of tweets from the evening, which captures some of the ground we covered and provides detail on many of the “subgenres” of rape culture we discussed. We’ll likely be holding another session in the future to discuss methods of intervening and challenging the many component parts of rape culture, so stay tuned.

Sort-Of App Review: r/ally

Like previous “sort-of reviews” on this blog, this is more a description of what I enjoy, find useful, and might change if I could about the mobile app r/ally (@RallyYourGoals on Twitter), currently in beta mode. I’m not an industry expert and my intent is not to provide an exhaustive, authoritative account, just a user reflection.

r/ally recently approached me on Twitter and asked me to beta test the app. The tweet was non-spammy and when I visited their feed, it wasn’t filled with identical tweets to other accounts (which is, for me, typically a dealbreaker). And most importantly, the app concept seemed uniquely designed for me and my interests, which was a dealMAKER.

r/ally is an app for women to collaborate and support each other in pursuing their goals: professional, personal, and anything in between. As a woman who is constantly creating new goals and seeking like-minded collaborators for grassroots projects, the idea appealed to me. One app store reviewer wrote “this is what LinkedIn has been missing,” and I’m inclined to agree.

Not only can people see what projects you’re working on, they can reach out to help even if you don’t know one another. Users have the option to accept or decline offers of support on a goal from other users, and once an offer of support has been accepted, the two users can share private messages to spitball ideas, exchange contact information, and anything else to move toward the goal in question.

The app is currently not location-specific, but I’ve come across users in Toronto and Vancouver so far. Like many products and services that cater to women in a career context, the users at this early stage seem to be primarily middle-class, white, urban and highly educated. A more diverse user base would make for a more interesting and inclusive user experience, and I’m hoping they will get there.

Like any social app, it needs a critical mass of active users in order to be worth checking regularly. I don’t think they’re quite there yet but I definitely see the potential! I seem to share interests with a lot of the users who are there, which has led to a few new connections. The app notifies you of other users’ goals you may wish to support, and so far I’ve found the algorithm produces users and goals relevant to my interests.

As this app amasses more users, I am confident that it’ll be interesting and busy enough to come back to regularly. One thing I think might be a barrier to frequent use, though, is that users appear to be capped at three active goals at a time. For me, this limits the app’s usefulness because I’d like to be using it as a sort of long-term social to-do list, and I typically have more than three long-term goals on the go at a given time. If they removed the goal cap, I’d have a lot more to do on r/ally.

r/ally is a brilliant concept with a well-designed interface and algorithms that drive user engagement. If it gets more uptake, especially among more diverse communities of women, it has a lot of potential to be a go-to app for ambitious women.

How we can stop revenge porn

Today I hosted an event at Academy of the Impossible to discuss how to wipe the heinous phenomenon of “revenge porn” off the face of this green earth. Revenge porn is the colloquial term for when people share nude or sexually explicit photos/video of another person without their consent. I’ve written about revenge porn here, here, here, and here. I encourage you to check out my Storify of our amazing discussion at today’s event.

The event generated a few ideas that are worth exploring, and fast. Why fast? Nova Scotia has assembled a Cybercrime Working Group to put together legislative options by June, for projected implementation in fall 2013. The Nova Scotia Justice Minister wants to implement legislation that could “make circulating an intimate image for a malicious or sexual purpose a crime” or “create a new section of the Criminal Code for distributing intimate images without consent” (two very different outlines, IMHO). We want to have a say in how they put this together.

In terms of influencing legislation, we wanted to ensure consequences for youth offenders are rooted in education and development of healthier social norms regarding sex, consent and accountability. We discussed conducting a series of formal and informal discussions with youth. Discussions would focus on their views on/experiences with revenge porn, the social consequences currently meted out and their feelings about those, what kinds of formal consequences they think are appropriate and why, and what kinds of knowledge would help them navigate these situations. The results of these discussions can be consolidated into a whitepaper and could be shared with the media (with confidentiality of participants protected, of course).

In terms of public education, we want to ensure the Ontario curriculum has opportunities built in for students to explore sexuality in a positive way through the lenses of consent, social media, and the law. If these opportunities don’t currently exist (or are not being implemented in practice), we want to form a coalition of organizations advocating for change.

In terms of public awareness, we want to further discuss the possibility of an ad campaign (e.g. posters, videos, etc.) focused on sharing explicit images without consent. This campaign may be in the spirit of the “Don’t be that guy” campaign to combat sexual violence. The next step for such a thing could be a one-hour brainstorming session wherein we free-associate words and ideas connected to the word “consent.” We’ll also be exploring potential media partners/sponsors.

Wanna get involved in any of that? Head over to “Contact” and get in touch so I can put you on the circulation list for updates and collaborative docs!